Published on Feb 1, 2013
Hukou, China’s controversial household registration system, was originally designed to monitor the population and limit mass migration from the countryside to major cities. LinkAsia contributor Mark Dreyer reports that Chinese have taken to social media to voice their complaints about the injustice of the houkou system.
IMAGE: Zhan Haite poses for a picture at home in Shanghai, December 21, 2012. Police broke up a small protest in Beijing on Saturday calling for reform of China’s divisive household registration system, an action prompted by a Shanghai schoolgirl’s widely publicized plea for equal access to the education system:
Uploaded on Oct 24, 2011
Lisa visits Isaiah and his two wives to determine if what she sees in this young and modern family’s daily lifestyle will change any of the preconceived notions we have about polygamy.
Deleted Scenes: Housewife to Sister-wives
Uploaded on Oct 24, 2011
Lisa Ling visits Joanne’s birthing center in Centennial Park, where she discovers the unexpected gains – and losses – of being born in polygamy…
Deleted Scenes: Teresa’s Divine Revelation
Uploaded on Oct 24, 2011
Teresa tells Lisa Ling what it’s like to find out you’re spiritually contracted to marry someone…who already has a family.
The Story Continues: Modern Polygamy
Uploaded on Dec 5, 2011
Find out what has happened since Lisa Ling and the Our America cameras visited polygamist families in Centennial Park, Arizona.
Dr. Drew – Lisa Ling – Inside polygamist compound
Published on Dec 3, 2012
On Thursday night, Dr. Drew was joined by journalist Lisa Ling who was invited into the “Centennial Park” polygamist compound, with cameras, to talk with their leaders and families.Her special “Our America with Lisa Ling, Modern Polygamy” airs on OWN this Sunday night at 10 p.m. ET.In this clip, watch as Dr. Drew examines a group that claims they have nothing in common with the Warren Jeffs’ community with respect to forced marriages and men having sex with underage girls.
Margo Anderson, a professor of History and Urban Studies at the University of Wisconsin-Milwaukee, talks about how the United States was the first country to use a census to apportion power in the government.
Published on Jul 2, 2012 by uscensusbureau
William Fliss, an archivist at Marquette University, tells how census data shows us how the United States has transformed from a new republic to the nation it is today.
The American Community Survey (ACS) is a vital source of information about our nation and its people. Every year, the ACS provides detailed demographic and socioeconomic statistics. The ACS tell us about education attainment, income, occupations, health care coverage, our veterans and more. Because of the ACS, the public and private sectors can make informed decisions impacting our nation’s future.
A recent study by the Pew Research Center reveals that, for the first time, Asians outpaced Hispanics as the fastest growing immigrant population in the United States. As VOA’s Kane Farabaugh reports from Chicago, job seekers of South Asian origin make up the bulk of that Midwestern city’s new immigrant community, filling a critical demand for highly skilled technology workers.
Published on Jul 6, 2012 by uscensusbureau
A census tells us not only about our past, but it can help us prepare for our future. So, HOW DO WE KNOW about our nation? To better understand where we came from, let’s take a look back at what America was like during the first census.
A Virginia family will have a lot of moms to fuss over this Mother’s Day.
The family has an astonishing six generations of daughters still living. The matriarch of the family, Mollie Wood, was born in 1901 and just marked her 111th birthday. The youngest addition to the family, Braylin Marie Higgins, was born in March to Wood’s great, great, great granddaughter.
Obesity is not just an American problem anymore. Nearly one third of the world’s population is overweight, according to a recent international survey by the Worldwatch Institute, an environmental research institute in Washington DC. Researchers there say the trend is being driven, ironically, by rising personal income, and that is leading people to eat fattier foods and to exercise less. Producer Zulima Palacio has the story.
Ooh ooh ooh aah
Gotta make a change
For once in my life
It’s gonna feel real good
Gonna make a difference
Gonna make it right
As I turned up the collar on
A favorite winter coat
This wind is blowin’ my mind
I see the kids in the street
With not enough to eat
Who am I to be blind
Pretending not to see their needs
A summer’s disregard
A broken bottle top
And a one man’s soul
They follow each other
On the wind ya’ know
‘Cause they got nowhere to go
That’s why I want you to know
I’m starting with the man in the mirror
I’m asking him to change his ways
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change, yey
Na na na, na na na, na na na na oh ho
I’ve been a victim of
A selfish kinda love
It’s time that I realize
There are some with no home
Not a nickel to loan
Could it be really pretending that they’re not alone
A willow deeply scarred
Somebody’s broken heart
And a washed out dream
(Washed out dream)
They follow the pattern of the wind ya’ see
‘Cause they got no place to be
That’s why I’m starting with me
I’m starting with the man in the mirror
I’m asking him to change his ways
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change
I’m starting with the man in the mirror
I’m asking him to change his ways
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make that change
I’m starting with the man in the mirror
(Man in the mirror, oh yeah)
I’m asking him to change his ways, yeah
(Change)
No message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make the change
You gotta get it right, while you got the time
‘Cause when you close your heart
(You can’t close your, your mind)
Then you close your mind
(That man, that man, that man)
(That man, that man, that man)
(With the man in the mirror, oh yeah)
(That man you know, that man you know)
(That man you know, that man you know)
I’m asking him to change his ways
(Change)
No message could have been any clearer
If you wanna make the world a better place
Take a look at yourself then make that change
(Na na na, na na na, na na na na)
Ooh
Oh yeah
Yeah yeah yeah yeah yeah yeah
(Na na na, na na na, na na na na)
Oh no
Oh no, I’m gonna make a change
It’s gonna feel real good
Sure mon
(Change)
Just lift yourself
You know, you got to stop it yourself
(Yeah)
Oh
Make that change
(I gotta make that change today, oh)
(Man in the mirror)
You got to, you got to not let yourself, brother oh
Yeah
You know that
(Make that change)
(I gotta make that make me then make)
You got, you got to move
Sure mon, sure mon
You got to
(Stand up, stand up, stand up)
Make that change
Stand up and lift yourself, now
(Man in the mirror)
Make that change
(Gonna make that change, sure mon)
(Man in the mirror)
You know it, you know it, you know it, you know
(Change)
Make that change
Russia has one of the highest teen suicide rates in the world. The official figure is three times higher than the global average, but some say the real picture may be worse.
Al Jazeera’s Neave Barker travelled to Saint Petersburg
A chapter of colonial history is slowly drawing to a close in Sainte-Livrade-sur-Lot, where the last of the French citizens repatriated during the Indochina War still live.The first of the repatriated citizens originally from Vietnam arrived in the town of Sainte-Livrade-sur-Lot in southwestern France in April 1956. Some were former parachutists; others were the widows of French officers, and their children. Today they are between 80 and 90 years old. For a long time, they lived in dilapidated barracks without indoor plumbing. Only in recent years has an effort been made to build new housing. But the residents of the makeshift repatriate camp never complained publically about their deplorable living conditions in France.
Island of Hope – Island of Tears; Charles Guggenheim; National Park Service; AVA15996VNB1 1992 (1989);
From 1892-1954, Ellis Island was the port of entry for millions of European immigrants. Fascinating archival footage tells the moving story of families with dreams of opportunity, leaving their homes with what they could carry.
CINE – Golden Eagle Award 1990; Columbus International Film and Video Festival – Chris Award 1990; Earthwatch; Institute Film Award – 1991; National; Educational Film & Video Festival – Bronze Apple 1991.
Director: Charles Guggenheim; Producer: National Park Service; Creative Commons license: Public Domain; Credits; Uploaded by Public.Resource.Org under a joint venture with NTIS.
Rebroadcast of “Island of Hope – Island of Tears” is made possible on the Internet by a grant from Joseph McFadden of Philadelphia. Between 1892 and the early 1950s, nearly 15 million people streamed through Ellis Island in search of a new life. Here are the stories of those extraordinary immigrants, largely in their own poignant words. Coming primarily from Southern and Eastern Europe, and from widely diverse backgrounds, the émigrés represented in this remarkable volume recount their adventures with dignity, wit, and unflagging honesty.
From 1892 to 1954, over twelve million immigrants entered the United States through the portal of Ellis Island, a small island in New York Harbor. Ellis Island is located in the upper bay just off the New Jersey coast, within the shadow of the Statue of Liberty. Through the years, this gateway to the new world was enlarged from its original 3.3 acres to 27.5 acres by landfill supposedly obtained from the ballast of ships, excess earth from the construction of the New York City subway system and elsewhere.
Before being designated as the site of one of the first Federal immigration station by President Benjamin Harrison in 1890, Ellis Island had a varied history. The local Indian tribes had called it “Kioshk” or Gull Island. Due to its rich and abundant oyster beds and plentiful and profitable shad runs, it was known as Oyster Island for many generations during the Dutch and English colonial periods. By the time Samuel Ellis became the island’s private owner in the 1770′s, the island had been called Kioshk, Oyster, Dyre, Bucking and Anderson’s Island. In this way, Ellis Island developed from a sandy island that barely rose above the high tide mark, into a hanging site for pirates, a harbor fort, ammunition and ordinance depot named Fort Gibson, and finally into an immigration station.
Despite the island’s reputation as an “Island of Tears”, the vast majority of immigrants were treated courteously and respectfully, and were free to begin their new lives in America after only a few short hours on Ellis Island. Only two percent of the arriving immigrants were excluded from entry. The two main reasons why an immigrant would be excluded were if a doctor diagnosed that the immigrant had a contagious disease that would endanger the public health or if a legal inspector thought the immigrant was likely to become a public charge or an illegal contract laborer.
In 1965, President Lyndon Johnson declared Ellis Island part of the Statue of Liberty National Monument. Ellis Island was opened to the public on a limited basis between 1976 and 1984. Starting in 1984, Ellis Island underwent a major restoration, the largest historic restoration in U.S. history. The $160 million dollar project was funded by donations made to the Statue of Liberty – Ellis Island Foundation, Inc. in partnership with the National Park Service. The Main Building was reopened to the public on September 10, 1990 as the Ellis Island Immigration Museum. Today, the museum receives almost 2 million visitors annually.
The world will need to double food production within the next three decades in order to feed a rapidly growing and increasingly affluent population. A United Nations report says reaching that goal will require major increases in intensive, high-efficiency livestock operations for both meat and dairy production. The report concedes that intensive livestock operations can pose serious ecological risks. And that’s why environmental critics are calling instead for reductions in global livestock production, and urging people to consume less, not more, meat in their diets. Producer Zulima Palacio has the story.
More than three decades after China introduced policies aimed at controlling its population, the country is having to cope with increasing demographic imbalances.
One effect is the growing ratio of older to younger people, in turn placing huge pressures on single children to care for their aging parents and grandparents.
As the world population hits the 7 billion mark, Reuters Finance blogger Felix Salmon dives into the numbers to find out, does a bigger population bring more poverty?
