Published on Mar 8, 2013
Despite platitudes about living in a race-blind society, a new study from Brandeis University shows that the wealth gap between Whites and Blacks tripled in the last 25 years. The study surveyed 1,700 households of working age between 1984 and 2009. There’s no better to see how wealth and race meet face-to-face than Washington, DC. RT producer Gavino Garay sits down with Maurice Jackson, Professor of African American Studies at Georgetown University, to understand why, after so many years of racial ‘equality,’ Blacks are nowhere near the same socioeconomic status as Whites.
Gap Between Race and Wealth Widens
Posted in 2000s, African Americans, BIAS, capitalism, ECONOMICS, inequality, micro, poverty, quantitative, race relations, RACE-ETHNICITY, racism, recession, RESEARCH METHODS, social class, social mobility, SOCIOLOGY, STRATIFICATION, United States, US Ethnic Groups, white privilege, Whites | Leave a Comment »
Stop & Frisk: Ever been frisked by the cops? – criminology, policing, race
Published on Aug 13, 2012 by TotallyBiasedFX
Stop & Frisk: Ever been frisked by the cops? Follow Kamau’s advice and make that unfortunate experience fun! Totally Biased with W. Kamau Bell
Posted in abuse, African Americans, American culture, BIAS, conflict theory, CRIMINOLOGY, CULTURE, DEVIANCE, discrimination, fashion, GENDER, gender roles, inequality, Latino Americans, law enforcement, meaning, MEDIA, race relations, RACE-ETHNICITY, racism, skin color, social construction, sociological imagination, SOCIOLOGY, stigma, STRATIFICATION, symbolic interactionism, US Ethnic Groups, white privilege | Leave a Comment »
Totally Biased: The Kwanzaa Bonanzaa
Published on Nov 30, 2012 by TotallyBiasedFX
Let’s face it: Kwanzaa is nowhere near the most popular winter holiday and it probably never will be. A word to any well-intentioned whites who want to help by spreading the Kwanzaa joy: don’t.
Posted in African Americans, American culture, American history, BIAS, conflict theory, CULTURE, elites, HISTORY, holidays, inequality, meaning, race relations, RACE-ETHNICITY, racism, rituals, skin color, social class, social construction, SOCIOLOGY, stigma, STRATIFICATION, subculture, symbolic interactionism, white privilege | Leave a Comment »
MEGAPOST: Sociology of Gangnam Style
Psy – Gangnam Style (2012)
Psy – Gangnam Style (2012) – English Subtitles
Published on Sep 10, 2012 by TheEllenShow
Korean pop star and YouTube sensation Psy gave Britney Spears a surprise visit on the show, and taught her his famous horse dance!
Teens React to Gangnam Style
Elders React to Gangnam Style
Bill O’Reilly and psychiatrist Steve Ablow provide a beautiful example of ethnocentrism. They’re interpreting a global phenomenon through a local filter, and it doesn’t quite fit.
Bill O’Reilly Dissects Gangnam Style. ‘He’s Doing The Pony’
‘Some Little Fat Guy From Yongyang’
Racialicious, however, did an excellent job dissecting the sociology of Gangnam Style.

Racialicious:
So, the song is a comic satire about people who bluff, pretending to be rich and trendy. “Oppan Gangnam style” can literally translate to “I’m a Gangnam style,” in which “oppa” is a Korean referring expression used by females to refer to older males such as older male friends or older brothers. However, the narrator in the song refers to himself in the third person. He keeps saying he lives or loves a Gangnam style life, but in reality, he’s far from it. READ MORE
Published on Nov 28, 2012 by VOAvideo
The South Korean pop song and music video “Gangnam Style” has gone viral worldwide. And now the South Korean tourism industry is hoping to cash in on the song’s international success. Reporter Jason Strother has more from Seoul.
Lyrics from KPop Lyrics:
A girl who is warm and humanle during the day
A classy girl who know how to enjoy the freedom of a cup of coffee
A girl whose heart gets hotter when night comes
A girl with that kind of twist
I’m a guy
A guy who is as warm as you during the day
A guy who one-shots his coffee before it even cools down
A guy whose heart bursts when night comes
That kind of guy
Beautiful, loveable
Yes you, hey, yes you, hey
Beautiful, loveable
Yes you, hey, yes you, hey
Now let’s go until the end
Oppa is Gangnam style, Gangnam style
Oppa is Gangnam style, Gangnam style
Oppa is Gangnam style
Eh- Sexy Lady, Oppa is Gangnam style
Eh- Sexy Lady oh oh oh oh
A girl who looks quiet but plays when she plays
A girl who puts her hair down when the right time comes
A girl who covers herself but is more sexy than a girl who bares it all
A sensable girl like that
I’m a guy
A guy who seems calm but plays when he plays
A guy who goes completely crazy when the right time comes
A guy who has bulging ideas rather than muscles
That kind of guy
Beautiful, loveable
Yes you, hey, yes you, hey
Beautiful, loveable
Yes you, hey, yes you, hey
Now let’s go until the end
Oppa is Gangnam style, Gangnam style
Oppa is Gangnam style, Gangnam style
Oppa is Gangnam style
Eh- Sexy Lady, Oppa is Gangnam style
Eh- Sexy Lady oh oh oh oh
On top of the running man is the flying man, baby baby
I’m a man who knows a thing or two
On top of the running man is the flying man, baby baby
I’m a man who knows a thing or two
You know what I’m saying
Oppa is Gangnam style
Eh- Sexy Lady, Oppa is Gangnam style
Eh- Sexy Lady oh oh oh oh
Posted in !MUSIC VIDEOS, audiences, beauty, BIAS, body image, cultural objects, CULTURE, dance, diffusion, Eastern Asia, elites, globalization, Internet, LANGUAGE, meaning, MEDIA, music, PSYCHOLOGY, race relations, RACE-ETHNICITY, racism, SOCIAL CHANGE, social class, social media, sociological imagination, SOCIOLOGY, South Korea, subculture, telecommunications, theory, urban, white privilege | Leave a Comment »
People & Power – America’s prison problem
Published on Nov 1, 2012 by AlJazeeraEnglish
The US locks up more people than any other country in the world, spending over $80bn each year to keep some two million prisoners behind bars. Over the past three decades, tough sentencing laws have contributed to a doubling of the country’s prison population, with laws like the ‘Three Strikes and You’re Out’ mandating life sentences for a wide range of crimes.
Posted in American culture, BIAS, conflict theory, corrections, CRIMINOLOGY, drug crime, exploitation, inequality, law, law enforcement, POLITICAL SCIENCE, poverty, race relations, RACE-ETHNICITY, racism, skin color, slavery, sociological imagination, SOCIOLOGY, STRATIFICATION, United States, violence, white privilege | 1 Comment »
Racism ‘on the rise’ in the US
Published on Oct 27, 2012 by AlJazeeraEnglish
The survey measured the reactions of a random group towards black americans.
Fifty one per cent of those polled admitted to being prejudiced against black people.Al Jazeera talks to James Braxton Peterson in Philadelphia, a Political Analyst and Director of African Studies at Lehigh University.
Posted in African Americans, BIAS, CRIMINOLOGY, POLITICAL SCIENCE, race relations, RACE-ETHNICITY, racism, skin color, SOCIAL CHANGE, SOCIOLOGY, US Presidents, white privilege | Leave a Comment »
MEGAPOST: Handshakes
Posted in audiences, COMMUNICATION, CULTURE, LANGUAGE, meaning, norms, RACE-ETHNICITY, rituals, skin color, social construction, SOCIALIZATION, SOCIOLOGY, subculture, symbolic interactionism, white privilege | Leave a Comment »
Soul Food Junkies | Trailer | PBS
Premiering January 2013 on Independent Lens.
A Film by Byron Hurt
Baffled by his dad’s reluctance to change his traditional soul food diet in the face of a health crisis, filmmaker Byron Hurt sets out to learn more about this rich culinary tradition and it’s relevance to black cultural identity. He discovers that the love affair that his dad and his community have with soul food is deep-rooted, complex, and in some tragic cases, deadly. Through candid interviews with soul food cooks, historians and scholars, as well as doctors, family members, and everyday people, Soul Food Junkies puts this culinary tradition under the microscope to examine both its benefits and consequences. Hurt looks at the socioeconomics of predominantly black neighborhoods, where it can be difficult to find healthy options, and
Posted in African Americans, American culture, conflict theory, CULTURE, diabetes, fast food, food, food security, HEALTH, illness, inequality, meaning, nutrition, obesity, poverty, race relations, RACE-ETHNICITY, skin color, slavery, social class, SOCIALIZATION, sociological imagination, SOCIOLOGY, STRATIFICATION, white privilege | Leave a Comment »
The Onion – Judge Rules White Girl Will Be Tried As Black Adult
The court ruled a white teen who stabbed a classmate to death will face the jury as a 300-pound black man.
Posted in African Americans, conflict theory, CRIMINOLOGY, GENDER, homicide, race relations, RACE-ETHNICITY, skin color, stigma, violence, white privilege, Whites | Leave a Comment »
Obama wins and racism ends forever
Posted in American culture, BIAS, collective action, CULTURE, discrimination, race relations, RACE-ETHNICITY, racism, skin color, SOCIAL CHANGE, social movements, sociological imagination, SOCIOLOGY, US Ethnic Groups, white privilege, Whites | Leave a Comment »
Death Row Exonerated Seek End to Death Penalty
A new Gallup Poll shows that support for the death penalty in the United States remains high, but down to 61 percent from 80 percent in 1994. Part of the reason is the possibility of innocent inmates being put to death and the release of others after new evidence cleared them. Several men saved from execution are now telling their stories to the public.
Ron Keine was convicted of murder in the southwestern state of New Mexico and was just days away from his scheduled execution when the man who had really committed the crime confessed to a preacher.
Posted in collective action, corrections, CRIMINOLOGY, deterrence, homicide, inequality, law, law enforcement, POLITICAL SCIENCE, race relations, RACE-ETHNICITY, SOCIAL CHANGE, social movements, SOCIOLOGY, STRATIFICATION, THEORY, violence, white privilege | Leave a Comment »
Island of Hope – Island of Tears – Immigration Through Ellis Island (1989)
Island of Hope – Island of Tears; Charles Guggenheim; National Park Service; AVA15996VNB1 1992 (1989);
From 1892-1954, Ellis Island was the port of entry for millions of European immigrants. Fascinating archival footage tells the moving story of families with dreams of opportunity, leaving their homes with what they could carry.
CINE – Golden Eagle Award 1990; Columbus International Film and Video Festival – Chris Award 1990; Earthwatch; Institute Film Award – 1991; National; Educational Film & Video Festival – Bronze Apple 1991.
Director: Charles Guggenheim; Producer: National Park Service; Creative Commons license: Public Domain; Credits; Uploaded by Public.Resource.Org under a joint venture with NTIS.
Rebroadcast of “Island of Hope – Island of Tears” is made possible on the Internet by a grant from Joseph McFadden of Philadelphia. Between 1892 and the early 1950s, nearly 15 million people streamed through Ellis Island in search of a new life. Here are the stories of those extraordinary immigrants, largely in their own poignant words. Coming primarily from Southern and Eastern Europe, and from widely diverse backgrounds, the émigrés represented in this remarkable volume recount their adventures with dignity, wit, and unflagging honesty.
From 1892 to 1954, over twelve million immigrants entered the United States through the portal of Ellis Island, a small island in New York Harbor. Ellis Island is located in the upper bay just off the New Jersey coast, within the shadow of the Statue of Liberty. Through the years, this gateway to the new world was enlarged from its original 3.3 acres to 27.5 acres by landfill supposedly obtained from the ballast of ships, excess earth from the construction of the New York City subway system and elsewhere.
Before being designated as the site of one of the first Federal immigration station by President Benjamin Harrison in 1890, Ellis Island had a varied history. The local Indian tribes had called it “Kioshk” or Gull Island. Due to its rich and abundant oyster beds and plentiful and profitable shad runs, it was known as Oyster Island for many generations during the Dutch and English colonial periods. By the time Samuel Ellis became the island’s private owner in the 1770′s, the island had been called Kioshk, Oyster, Dyre, Bucking and Anderson’s Island. In this way, Ellis Island developed from a sandy island that barely rose above the high tide mark, into a hanging site for pirates, a harbor fort, ammunition and ordinance depot named Fort Gibson, and finally into an immigration station.
Despite the island’s reputation as an “Island of Tears”, the vast majority of immigrants were treated courteously and respectfully, and were free to begin their new lives in America after only a few short hours on Ellis Island. Only two percent of the arriving immigrants were excluded from entry. The two main reasons why an immigrant would be excluded were if a doctor diagnosed that the immigrant had a contagious disease that would endanger the public health or if a legal inspector thought the immigrant was likely to become a public charge or an illegal contract laborer.
In 1965, President Lyndon Johnson declared Ellis Island part of the Statue of Liberty National Monument. Ellis Island was opened to the public on a limited basis between 1976 and 1984. Starting in 1984, Ellis Island underwent a major restoration, the largest historic restoration in U.S. history. The $160 million dollar project was funded by donations made to the Statue of Liberty – Ellis Island Foundation, Inc. in partnership with the National Park Service. The Main Building was reopened to the public on September 10, 1990 as the Ellis Island Immigration Museum. Today, the museum receives almost 2 million visitors annually.
Creative Commons license: Public Domain
Posted in 1910s, 1920s, 1930s, 1940s, 1950s, 19th century, American culture, community, DEMOGRAPHY, EUROPE, HISTORY, inequality, international relations, Judaism, migration, POLITICAL SCIENCE, population, poverty, race relations, RACE-ETHNICITY, skin color, social class, social mobility, SOCIOLOGY, STRATIFICATION, United States, white privilege | Leave a Comment »
Meet a Black Person
Since Aspen, Colorado has an African American population of 0.44%, we decided to give the locals a chance to meet a black person. We put comedian Colton Dunn in an empty hot chocolate kiosk at the foot of the mountain to greet folks as they exited the slopes.
This 2006 mission is the second in a series of remastered videos we are producing from our archives to commemorate our 10th anniversary. We are going through our original tapes and updating old classics with higher quality video and audio, as well as adding additional never-before-seen footage. Due to file size restrictions in the early days of YouTube, many of these videos have only been seen in extremely low 240p quality. The remastered Meet a Black Person video adds new interactions with Aspen tourists and locals.
Posted in African Americans, race relations, RACE-ETHNICITY, skin color, SOCIOLOGY, United States, white privilege | Leave a Comment »
Dolly Parton – Dumb Blonde (1967)
Dolly’s very first performance on the Porter Wagoner Show. Buck Trent on electric guitar. From Sept.24,1967. This one’s a real rube !
Dolly Parton – Dumb Blonde (1967).
Dolly Parton – Dumb Blonde On The Dolly Show with Lynn Anderson 1976/77
Posted in !MUSIC VIDEOS, 1960s, 1970s, beauty, femininity, feminism, GENDER, gender & sexuality, gender roles, hair, inequality, sexism, skin color, social construction, social inequality, symbolic interactionism, white privilege, women's issues | Leave a Comment »
“Weird Al” Yankovic – White & Nerdy (2006)
Posted in !MUSIC VIDEOS, 2000s, computer science, CULTURE, race relations, RACE-ETHNICITY, skin color, social construction, social inequality, stigma, STRATIFICATION, subculture, symbolic interactionism, TECHNOLOGY, white privilege, Whites | 1 Comment »